During this season of Lent, we will be spending five Sundays leading up to Passion Week (Palm Sunday, Good Friday, and Easter Sunday). Each of these weeks will highlight one aspect of the doctrine of atonement (listed below). Throughout the centuries, atonement has been a hotly debated topic, which is unfortunate. However, a positive result has been a refinement of what the Bible truly teaches throughout church history.

What is atonement? Wayne Grudem defines it as “the work Jesus did in living and dying to earn our salvation.” Another helpful way of understanding atonement is by breaking the work up: “at-one-ment” is how Jesus makes us one with God. We were separated by God because of our sin. In God’s mercy, He established a sacrificial system to atone for sins, but it was insufficient. Hebrews 10:4 says, “it is impossible for the blood of bulls and goats to take away sins.” Jesus, however, “by means of his own blood,” secured “an eternal redemption” (Heb. 9:12), which “put away sin by the sacrifice of himself” (Heb. 9:26).

If we are not careful, these five weeks will blend together without any distinction. That is not the goal, nor is it the fact of the many glorious sides of this doctrine. It is true that there is heavy similarities between the five; however, the distinction remains crucial. Three reasons for the importance of highlighting the five benefits of the blood.

First, because they are taught in Scripture. This is the first and greatest reason. God’s holy and inspired word teach several aspects of atonement and all ought to be preached on. Second, because they are different ways to understand the Cross. Jesus did not accomplish one thing, he accomplished many things in his life, death, and resurrection. Third, because there are (at least) five different aspects of the atonement of Christ. Each answer the question: What does the blood of Jesus accomplish? It accomplishes propitiation (Christ is my substitute), justification (Christ is my righteousness), redemption (Christ is my ransom), reconciliation (Christ is my mediator, and pacification (Christ is my victor).

Resources on Atonement

[W]hom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.
— Romans 3:25 (ESV)

Propitiation: He Stood In My Place

A letter written to a scattered and suffering church. It is possibly the oldest book of the New Testament—written around AD 45. James was most likely written before the Jerusalem Council in AD 50 and certainly before James’ death in AD 62 (according to Josephus). If scholars are correct at dating the destruction of the Jerusalem temple to AD 70, then this letter was written to a people who, in their lifetime, will face historic persecution. James wrote this letter with sagely wisdom to suffering saints. Wartime Wisdom. His purpose was to ensure they had steel spines and soft hearts. If believed, James 1:12 can give us unwavering hope and uncompromising grit.

What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?
— James 2:14 (ESV)

Justification: He Made Me Right

Perhaps one of the most controversial topics in all of God’s word. Faith and works. Where do they intersect? Which precedes which? How can I be justified—by faith or works? Too often Christians wiggle their way out of James’ warning because they are trying to pretend like he is at odds with Paul. James 2:24 seems awkwardly opposed to Romans 3:28. The reality is James is talking about sanctification while Paul is talking about justification. Now that that theological debate is settled (tongue-in-cheek), we can receive the charge to work. Don’t work so that you can be saved; work because you are saved. 

Pastor AJ wrote a short book, Faith and Works: The Doctrine of Justification, seeking to relieve the “tension” between Paul’s justification by faith and James’ justification by works.

From the same mouth come blessing and cursing. My brothers, these things ought not to be so.
— James 3:10 (ESV)

Redemption: He Bought Me Back

Watch your mouth. I mean, seriously. Who among us can honestly say that we have tamed our tongues? “None” is the right answer. And yet, the rebuke in James 3:10 stands. The same mouth that sing psalms, hymns, and spiritual songs in church will sing explicatives in the car. The same mouth will glory or gossip; encourage or complain; laugh or yell. These things ought not be so. What we say, how we say it, and why it’s said all matter to God. Take inventory of your vocabulary and audit your tongue so that your default is to speak life.

Instead you ought to say, “If the Lord wills, we will live and do this or that.”
— James 4:15 (ESV)

Reconciliation: He Brought Me Close

There is a beautiful word in Arabic—inshallah (in-shu-luh). It means “if the Lord wills” and although it is a common expression that many Muslims use, it is still true. God is sovereign over all things, including my schedule. Too often, we live as though we are the sovereign one. We fill our calendar with things we want to do, plans we hope to keep, goals we hope to accomplish. And yet, we seldom pray in humility: inshallah. If the Lord wills, I will travel to Europe or go to college or even wake up tomorrow. When we practice inshallah, we hold our life out with open hands. We depend on God and trust that He will order our life better than we could write for ourselves. All of which will inevitably lead to great peace and deeper joy.

My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.
— James 5:19-20 (ESV)

Pacification: He Gave Me Peace

Meditate on these lyrics from the classic hymn: “Amazing grace, how sweet the sound; that saved a wretch like me! I once was lost, but now am found; was blind, but now I see.” Death is coming for us all—indiscriminately. Death couldn't care less about your name, your net worth, or your skills. What’s even worse is that our flesh cares so much about those things. No matter where we turn, we are bombarded with temptation—external and internal. Consider these lyrics from another classic hymn: “Prone to wander, Lord, I feel it; Prone to leave the God I love: Take my heart, oh, take and seal it; with Thy Spirit from above.” We are prone to wander, indeed. We are in desperate need for our Good Shepherd to rescue us.